 |
| Image: They Walked With Jesus, by Dolores Cannon |
The latter day Messiah, his knowledge and the three latter day houses of Manasseh, Ephraim and Judah, are prophecies told by the dreams of the chief butler and baker.
The seven times transgression period of 2520 years for the house of Israel and the house of Judah, are told by the dreams of Pharaoh.
Israel were termed the seven years of plenty. Egypt were termed the seven years of grievous famine. Joseph was to store food against the seven years of grievous famine. This terminology relates to knowledge being stored, or hidden within the Pyramid Texts, concerning the prophecies of Israel. Hence, a corrupt Egypt or grievous famine, will erase Israel's existence within Egypt, lest knowledge be hidden with in the land of Egypt. The reference to the number seven, concerns the seven times transgression period which, once expired, results with the latter day three houses, Manasseh, Ephraim and Judah, or the three white baskets, or the three branches of the vine. The stored or hidden knowledge of Joseph, the bakemeats, or the grape juice, will be revealed by the latter day Messiah from the central white basket of the three white baskets, or the central branch of the three branches of the vine. The grape juice being delivered to Pharaoh, is the knowledge of the Messiah being delivered to Egypt, and thus the perverse spirit of Isaiah. Perverse, meaning, NEW, and spirit, meaning, KNOWLEDGE. The reason why Egypt suffers with this new knowledge, is because the new knowledge of the Messiah will move the gods of Egypt out of their place. In other words, the new knowledge replaces the old knowledge. The hidden knowledge of Joseph will be revealed by the Messiah, a knowledge concealed within the Pyramid Texts, hence the gods will be moved out of their place.
When the knowledge of the Messiah reveals the lost house of Israel, he also reveals himself, then the divided waters will reunite and overwhelm Egypt.
Isaiah kissing the livecoal, is again a reference to the three latter day houses. As the bakemeats and the grape juice are central and represent the hidden knowledge, so too the livecoal in between the two arms of the tongs. Thus, Isaiah here, like the rest of the prophets, is both the observer of the latter day Messiah and the representative.
Joseph explains the chief butler's dream:
This is the interpretation of it: The three branches are three days: Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler. Genesis 40:12
Joseph terms the three branches as three days. Joseph then uses his hidden knowledge when referring to the head being raised and of the head being restored to it's original place. The terminology of the house of Israel when it was invaded and uprooted from Samaria became the severed head. The house of Judah became the body. Joseph then mentions the cup containing the grape juice from one of the branches of the three being handed to Pharaoh. The grape juice is the hidden knowledge of the latter day Messiah that is delivered to Egypt, as the perverse spirit from the prophecy of Isaiah. Hence, the head represents the house of Israel. Raising the head and restoring it, refers to the revelation and restoration of the house of Israel with the house of Judah. Continuing with the three days:
And he charged them that they should tell no man of him. And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. Mark 8:30
The Son of man was to rise again in three days. In other words, the Messiah will rise again in the time of the three latter day houses. The cup containing the grape juice for Pharaoh is symbolic and refers to Egypt as the cup containing the hidden knowledge or grape juice of Joseph. The witness or hidden knowledge within the Pyramid Texts of Egypt is waiting for the translator.
Joseph explains the chief baker's dream:
This is the interpretation thereof: The three baskets are three days: Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee. Genesis 40:18
The second dream of the chief baker is another symbolic terminology of the first dream of the chief butler. The three 'white' baskets represent again the latter day three houses of Israel. The 'all manner of bakemeats', like the grape juice, represent the hidden knowledge. The bakemeats for Pharaoh then, is the hidden knowledge from the uttermost basket. However, here we read of the birds eating the bakemeats and so the bakemeats are not delivered to Pharaoh. Thus, the revelation of the hidden knowledge is lost and so the head is not restored to it's original place. This prophecy then, relates to the alternative scenario of the latter day knowledge not being revealed and is a reference to the book seen in the right hand of the throne and being ignored worldwide - thus the weeping of John. The book in the right hand of the throne is also a reference to the book of remembrance wrote in the latter day for those 'looking' for God. If the book is ignored, then God would send a curse on the earth.
According to the disciples Matthew, Mark, Luke and John, Yeshua said the Son of man will rise again after three days:
The prophets taught that three latter day houses would appear on the earth after the seven times transgression period of 2520 years, the twins of Joseph and the Covenant, the house of Manasseh and the house of Ephraim, with the third being the custodians of the Torah, the house of Judah. These three houses are signified in many different ways by the prophets.
It is the central geographically positioned house that will be the abode of the Messiah and his knowledge. One of the ways that these three latter day houses were cryptically taught, came from Yeshua:
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. Matthew 13:33
The cryptic terminology, or parable from Yeshua is a reference to the three latter day houses. The leaven represents the knowledge of the latter day Messiah. The way Yeshua said this, it sounds like the leaven was hidden in all three meals, however, the leaven is hidden in just one of the meals, the central meal. When the Messiah begins to teach his knowledge, the central meal begins to leaven, and in so doing, the other two meals on either side of the central meal, are also leavened. This same cryptic terminology can be seen with Samson in between the two pillars. The knowledge of Samson is the leaven. The head and hairs of Samson represent the house of Ephraim. The two pillars represent the two meals on either side of him. The moving of the pillars denote revelation. The same is with the firebrand and the two foxes. The firebrand setting fire to the fields, is again denoting revelation. David, in between the two mountains with Goliath and the stone. The stone is the knowledge. Like the head of Samson, The head of Goliath is the house of Ephraim. The head is then severed by David and taken to Jerusalem. The stone or knowledge awakens the house of Ephraim and Ephraim is reunited with the house of Judah.
There are many more examples of the cryptic terminology or parables from the prophets. But Yeshua, when he states that the Son of man will rise again in three days, is simply referencing the three latter day houses where the Son of man, the Messiah, will rise with his knowledge from the central house of Ephraim, the right hand. The two houses on either side of him, the house of Manasseh and the house of Judah, then receive the knowledge. Thus, the whole or three meals are leavened.
It is the way the ancient prophets of Israel prophesied concerning the latter day Messiah, that has confused thousands, perhaps millions, into believing that two Messiahs are scheduled to arrive. This confusion is born from the fact that the prophets, when prophesying concerning the Messiah, would present themselves either as the Messiah, the kingdom of Israel, or even both.
The prophet when referring to the division of the kingdom of Israel, would present his head as the house of Israel and his body as the house of Judah. An example of the prophets presenting themselves as the Messiah and the house of Israel, can be seen with many of the prophets, but I shall present here just a few, from Jacob, Samson and David.
The story of Jacob, when he rests his head on the stone or rock, is a direct reference to Isaiah 42:9
Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them. Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof. Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. Let them give glory unto the LORD, and declare his praise in the islands. Isaiah 42:9.
The way in which the lost house of Israel were to reach the 'end of the earth', can be seen with Jacob's dream or prophetic vision. It must be noted here that the ancients, especially in the Middle East, understood the end of the earth as the North Sea Coast of Europe.
Jacob dreams of a ladder or stairway to heaven. Within prophecy, the throne is in the firmament. The firmament is also termed the terrible crystal stretched forth, or the sea of glass. All three of these terminologies are a reference to the end of the earth where the stone, or rock of Jacob is in heaven, or the firmament, or the terrible crystal stretched forth, or the sea of glass. The stone or rock is also termed the mountain of Jacob. In Jacob's vision, the ladder or stairway represents the stretched out house of Israel from Samaria to the end of the earth, or the North Sea Coast of Europe. The angels simply denote the Levites and the priesthood. The word, angel, from the original Greek, angelos, simply means, messenger, or ambassador. The word, Arch, meaning, chief, would therefore translate as chief ambassador, whilst simply, angel, referred to the lesser rank of the priesthood. The angels from the vision of Jacob, therefore, refers to the leadership and guidance of the house of Israel on their migration West, to the stone, rock, mountain, or Island at the end of the earth.
David, like Samson and the majority of the prophets, is presented as the latter day Messiah in a central position. For example, David is seen between two mountains. Samson is seen between two pillars. Jonathan is seen between two hard rocks. Honey, stone and fire were all terminologies for the hidden knowledge of the Messiah. David, defeating Goliath with the stone, that sinks into his head, represents the awakening of the house of Israel from the revelation of the Messiah. The severing of the head of Goliath is then taken to Jerusalem. Here we see revelation and unification of the house of Israel with the house of Judah.
Samson, is presented both as the house of Israel and the Messiah. His head and hairs represents, like the head of Goliath, the house of Israel. The head of Jacob, resting on the stone or rock, or the prophecy of Isaiah, 42:9, can be seen when the hairs upon the head of Samson begin to grow again. Samson then, moves the two pillars. The moving of the two pillars simply refers to revelation. As mentioned, The messiah will be central when he rises to prominence. This central position of the Messiah relates to the latter day three houses of, Manasseh, Ephraim and Judah. Manasseh, represents the left hand of the Covenant. Ephraim, represents the right hand of the Covenant, and Judah, represents the custodians of the law and Torah.
When the Messiah rises to prominence, he will do so from within the house of Ephraim, the right hand of the Covenant. His knowledge will awaken the house of Manasseh, West, and the house of Judah, East. Hence the two mountains, two hard rocks, and the two pillars. Another wonderful prophetic terminology of this latter day event can also be seen with the two foxes and the firebrand. The firebrand is the knowledge of the Messiah, and the two foxes are the two houses of Manasseh, and Judah. The burning of the fields simply denote revelation.
There are many more examples, concerning the latter day Messiah and the three latter day houses, I have presented just a few, for those seeking God, the Covenant and Israel.
